Publikationer från Malmö universitet
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  • 1.
    Brock, Maria
    Centre for Baltic and East European Studies, Södertorn University.
    East German museums of everyday history as depots for the nostalgic object2019Inngår i: Journal for the Psychoanalysis of Culture & Society, ISSN 1088-0763, E-ISSN 1543-3390, Vol. 24, nr 2, s. 151-174Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article centres on two East German museums exclusively dedicatedto the storage and display of everyday items produced in the German DemocraticRepublic between 1949 and 1989, locating both in the context of similar ‘memorymuseums’ of East German history, as well as history museums more generally. Examining these sites, the text investigates the types of relationships established with theseartefacts of the past, analysing their function as mediators between the inner and outerworld, and between memory and history. Taking nostalgia theory and specificallyOstalgie as a starting point for the analysis, it reflects on how the museums serve ascontainers for a multitude of objects both fantasmatic and material. The aim is to injectnostalgia theory, especially in its focus on materiality, with more distinctly psychosocialideas and concepts. In order to understand whether there is a finality to the psychic andpolitical transitions that took place after 1989, nostalgia’s link to a utopian politics ofthe future, rather than to a contested past, is addressed throughout.

  • 2.
    Jönsson, Kutte
    Malmö universitet, Fakulteten för lärande och samhälle (LS), Institutionen Idrottsvetenskap (IDV).
    Abjection in sports: An ethical approach2023Inngår i: Journal for the Psychoanalysis of Culture & Society, ISSN 1088-0763, E-ISSN 1543-3390Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    In her essay Powers of Horror, Julia Kristeva investigates the concept of abjection. Essentially, the term means "the state of being cast off" and according to Kristeva it is a feeling of disgust, filth and humiliation, things we tend to reject for becoming subjects and protecting identities. But as I will argue here, by rejecting athletes who dissolve the culturally strict boundaries in sports, the sports organizations become abjects themselves, and consequently evade moral responsibility.

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